The Philosophy in the Community
Lecture & Discussion Series
@ The Refinery
Sponsored by the Department of Philosophy and the College of Arts and Science
Philosophy in the Community is a lecture and discussion series organized by the Philosophy Department at the University of Saskatchewan. It is in place as a public service, so that we may share the rewards and pleasures of philosophical reflection with the members of our community. Philosophical thinking, reading and analysis is part of the life well-lived.
This series is free, no registration is needed. No philosophical background is required; intellectual curiosity is. Coffee provided.
For more information, contact: firstname.lastname@example.org
|Location:|| The Refinery
Emmanuel Anglican (formerly St. James) Church Basement
609 Dufferin Avenue
(at 12th Street, just off Broadway)
|Time:||7:00 – 9:00 PM|
|Dates:||Second Friday of each month
September through March
|Sep. 9||"Is Life Absurd?"
Professor Emer O'Hagan
"Positivism vs. Realism: Psychology's Struggle for Scientific Status"
Professor Valery Chirkov
|Nov. 11||"Magical Thinking, Anger and Forgiveness: Reflections on Nussbaum’s Anger and Forgiveness: Resentment, Generosity, Justice"
(College of Education, University of Saskatchewan)
Martha Nussbaum urges us to consider how magical thinking fuels anger. She suggests that even when anger is well-grounded, its justification is often rooted in magical thinking, which makes anger irrational. Further, to the extent that anger is irrational, forgiveness too (at least, forgiveness of the transactional sort) is irrational. The common idea here is that both anger and forgiveness are motivated by payback wishes and down-ranking of relative status. Payback wishes are problematic insofar as they result from a belief in a kind of “cosmic balance”. Down-ranking behaviours are similarly grounded in unjustified, irrational, beliefs about the relative status, or unequal value, of persons. Therefore, neither anger nor forgiveness seem fully justifiable. And yet, insofar as forgiveness can propel relationships forward – even begin to heal wounds of oppression – it must be justifiable under at least some circumstances. Might anger, too, be justifiable when it is forward looking – when it is not focused on payback? Nussbaum argues that a very specific kind of anger – Transition Anger – is justifiable. Transition Anger stands apart from our ordinary concept of anger, and describes the kind of anger that propels interactions aimed at greater justice in an unjust world. As compelling as Nussbaum’s view of anger is, I’m left wondering if it is ‘magical thinking’ that leads us astray. Indeed, even Transition Anger, which moves us to possibly successful actions aimed at a more just world, seems to find its justification in some form of magical thinking. In this talk, I will sketch Nussbaum’s argument and articulate some of its formidable strengths, as well as a possible shortcoming.
|Dec. 9||Professor Susan Dieleman|
|Jan. 13||Professor Dwayne Moore|
|Feb. 10||"I Am Not a Women's Libber, Although Sometimes I Sound Like One: Indigenous Feminism and Politicized Motherhood in 20th Century British Columbia"
Professor Sarah Nickel
|Mar. 10||Professor Will Buschert|