Stephen R. Kaufman and Nathan Braun.
Cleveland, OH: Vegetarian Advocates Press, 2002. 104
pp., $14.00. ISBN: 0-9716676-0-8.
[1] The subject of the ethical treatment of animals
has received renewed interest in the past thirty years or
so, particularly within the fields of cognitive ethology,
philosophy, and theology. Of special concern is the
pain and suffering to which animals are routinely subjected
in a number of institutional settings, with the food industry
especially culpable in the slaughter of billions of animals
in the United States alone. As a result of the rise
in the number of agribusinesses, or factory farms, knowledge
of some of the atrocities routinely committed in the raising
of animals for food has been an incentive for many to champion
the call to vegetarianism as a more humane, healthy, and
spiritual way of life. These two authors join their
voices to a myriad of others who are finding the practice
of vegetarianism one which can be supported on religious
grounds as well.
[2] The text is divided into two
sections: the first is devoted to a Christian assessment
of vegetarianism, and the second contains a number of
appendices dealing with more pragmatic issues. The basic
argument is that vegetarianism, while not a requirement
for Christian discipleship, is certainly a laudatory
ideal towards which all should strive; and an expression
of love and respect for God, other humans, and especially
animals. Kaufman and Braun briefly describe the reality
of factory farming (with accompanying pictures), and
discuss the negative impact of these practices on animal
well-being, human health, the world’s hungry, and
the environment. They offer several key Christian principles
which support Christian vegetarianism, including compassion,
mercy, love, the avoidance of overindulgence, and the search
for the realm of God. They emphasize God’s concern
for all victims, including animals; they examine those passages
of the Bible often used to demonstrate God’s ultimate
purposes for animals, namely the Genesis creation accounts
and the book of Isaiah (particularly chapter 9); and they
discuss the importance of vegetarian living in our contemporary
society. The appendices describe interaction with others
(in order to influence them to adopt vegetarianism), vegetarian
nutrition, and vegetarian resources (including helpful books,
magazines, organizations and Web sites).
[3] This book seems especially suited for a lay evangelical
(conservative) Christian audience, and would probably work
well in a Sunday school class that wanted to examine the
issue of vegetarianism. It could also be a short,
simple, and helpful introduction for anyone new to the concept
of vegetarianism. The book would not be particularly
helpful to academic scholars who are already familiar with
some of the points they make, in large part because their
arguments are not detailed enough for a more scholarly audience.
Obviously, in a book this short, there is insufficient space
to develop arguments more fully.
[4] As a mostly practicing vegetarian,
I am very sympathetic to the thesis of their work. The
chapter describing the problems with modern industrialized
farm-raising practices was one of the strongest parts. For those not familiar
with the concept, it is eye-opening to see the problems
associated with raising animals for food. As for the
appendices, the one on vegetarian nutrition was especially
helpful; it could serve as a useful guide for anyone considering
becoming a vegetarian—or even for those already practicing—since
one of the most difficult tasks for prospective vegetarians
is in making adjustments in their traditional meat-based
diet. Also, the appendix containing resources for
those interested in vegetarianism provides a number of helpful
suggestions for where to find additional information to
support this lifestyle change. Overall, while the book is
a bit short on theology, it is long on pragmatic helps for
those interested in a conversion to vegetarianism. This
book has the potential to contribute in some small measure
to the wider decisions and actions that need to be taken
with regard to treating more humanely the rest of the animals
on the planet.
Donna Yarri
Alvernia College
Reading, Pennsylvania
donna.yarri@alvernia.edu